Indian astrology star names

Importance of Nakshatras

The Nakshatra, in which one's Moon is placed at the time of birth, is called Janma Nakshatra or the birth star. These Nakshatras are further subdivided into four quarters known as Pada, each spanning 3. The placement of planets in these padas or subdivisions is studied for finer predictions. Each zodiac sign covers nine Padas in total. Thus we can see that Nakshatras are used for various purposes and one of its major uses is to determine starting point of a dasha or planetary period or cycles that divide the time in major periods and sub periods and to choosing a muhurtha or auspicious time for any important activity.

As per with their qualities, the 27 constellations are divided into following categories and are favorable muhurtha for:.

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These constellations are favorable for any work of fixed, stability and long term purpose like planting trees, purchasing property, laying the foundations for buildings, construction of home, factory etc. This will be more auspicious if these nakshatras happen to fall on Sunday. These constellations are favorable for buying automobiles, vehicles, gardening, going on journey and travel. This will be more auspicious if these nakshatras happen to fall on Monday.

These constellations are favorable for destructive deeds such as demolishing any structure, setting fires, making imprisonment and works that require force, weapons and confronting enemies. This will be more auspicious if these nakshatras happen to fall on Tuesday. These constellations are favorable for trade and commercial transactions, admission in school or college, using medicine, taking or giving loans, journey and travel. This will be more auspicious if these nakshatras happen to fall on Thursday. These constellations are favorable for making new friends and enjoyment of pleasures, romance, dance, drama, fashionable clothes, writing of poetry.

This will be more auspicious if these nakshatras happen to fall on Friday. These constellations are favorable for filing for a divorce, black magic, casting spells, exorcism, punishment, hypnotism, evoking of spirits, goblins, demons etc. This will be more auspicious if these nakshatras happen to fall on Saturday. The Misra or mixed nakshatras are Krittika and Vishakha. These constellations are favorable for activities like worshiping, fire ceremonies, purchasing furniture and electronics.

This will be more auspicious if these nakshatras happen to fall on Wednesday. Toggle navigation. The 27 Nakshatras. Ashwini Nakshatra Location. Bharani Nakshatra Location. Krittika Nakshatra Location. Rohini Nakshatra Location. Mrigashira Nakshatra Location. Ashwini, Magha and Mula are the only three where the start of the Nakshatra aligns with a sign cusp. Each Nakshatra also has a ruler lord. The set repeats three times, starting in Ashwini, Magha and Mula. Thus we have the sign, its ruler, and the Nakshatra and its ruler. For example, we have the sign Aries with Mars ruling in the masculine expression, amalgamating with Ashwini ruled by the South Node.

Bharani, ruled by Venus, also expresses in the sign of Aries, and partly in Taurus. This is the most universally consonant harmonic interval pleasing to the ear and emotionally peaceful and the most durative strong and long-lasting compared to other harmonics, which subside before the fifth. Thus, the Nakshatra-based zodiac has a strong, enduring and harmonious resonance, which imparts a sustaining underlying nature to the apprehension of our life experience and to our psychophysiological expression.

The Nakshatra padas are based on a Navamsa chart. Nav-amsa means nine divisions of a sign rashi. Thus, there are nine padas in each sign, with total in the ecliptic, thus producing four padas per Nakshatra. A Navamsa chart D-9 is considered to be the most important of the divisional varga charts, but should always be used in conjunction with the fundamental rashi chart D In concert with the harmonic resonance of the number nine, the Navamsa chart delineates our inner workings—our strengths and weaknesses and their effects in all areas of life. Nine is the capstone of the primary numbers 1 through 9.

It is of completion, what we become. As the natal rashi chart is liken to a blueprint, the Navamsa chart reveals what that blueprint becomes. Each pada expresses through a Navamsa sign and the sign's ruling planet. Since there are twelve Navamsa signs, as there are signs in the solar zodiak, and four padas per Nakshatra, the pada sequence repeats every three Nakshatras.

Each pada also alternates with a masculine and feminine expression as do the twelve solar signs. The Navamsas align with the fire sign cusps, as do the Nakshatras. Continuing through the zodiac, the following set begins with an Aries-Mars Navamsa delineating the first pada of the Rohini Nakshatra.

The following set begins with an Aries-Mars Navamsa delineating the first pada of the Punarvasu Nakshatra. The next set begins the Magha Nakshatra on the Leo cusp the next fire sign , and so on, with nine sets expressing throughout the zodiak. Navamsas are divisions of the signs of the solar zodiac. Padas are divisions of the Nakshatras, the lunar zodiac. Thus the Padas, which are assigned a Navamsa, reveal the expression of the interrelationship between the two zodiacs. The above is intended to be a brief introduction to Nakshatras and padas for those not familiar, to reveal their fundamental orientation with signs and elements, and how they all work together before we delve into the stars as they express through each Nakshatra and their padas.

There is a plethora of online and printed publications with more in-depth material about the nature of Nakshatras, padas, and Navamsas, their interrelationship and their related applications. Some references can be found at the end of this article. Nakshatras are often thought of as referring to various stars or groups of stars, and although they demarcate the heavens much like the twelve solar-based signs, they really are a division of "time.

Today they are generally listed starting with Ashwini, the first Nakshatra in Aries. Prior to this time, the list was considered to start with an earlier Nakshatra. Ninth Harmonic Geometry based on toroidal vortex math. Ref: Marko Rodin and Randy Powell , and symmetry in number structure. Are the Nakshatras subordinate to the twelve solar signs, or are the solar signs subordinate to the Nakshatras? Some Hindu astrologers do imply a hierarchy and some advise against it. I tend to view them and their rulers as forming an amalgam a synthesis.

In my view, arguing dominance of one over the other is no different than arguing if daytime has dominance over nighttime, or if the feminine or masculine has a dominant position, when in reality one does not dominate the other, as they are complimentary aspects of one unified awareness—Yin and Yang. The relationship of solar sign rulers and Nakshatra rulers should not be confused with planetary dispositors. The latter is consider when a planet resides in a sign it does not rule, thus expressing its energetic to the sign's ruling planet.

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  4. Much like occurred with western astrology, where observational astronomy and astrological knowledge drifted apart, with few astrologers being able to look into the heavens and know which stars are which, the constellations they form, and what stars express through which astrological signs, so too is this often the case with Hindu Vedic astrologers. Exploring the stellar qualities expressing through each Nakshatra can significantly expound upon and bring greater context to the general Hindu delineations of the Nakshatras.

    Individual star placements within the padas can further refine and detail these delineations as well as bring greater understanding to the transitions from one pada to the next. Following are a few examples that should help demonstrate this principle and how to further explore other Nakshatras and their padas in this way. I will delve into some detail in this first example exploring the Hasta Nakshatra in Virgo.

    An exploration of the Vernal Point's historical precession through the Nakshatras and their padas as it relates to the development of early human culture I present later in this article. Hasta expresses through mid-sidereal Virgo, a feminine earth sign. The overall context of this area of the zodiac is about human development, health and wellbeing, healing, education, and of environmental and agricultural concerns the general nature of Virgo. See Planetary Elements for clarification about this, and about planets and elements in general.

    In this article I refer to Mercury with an air elemental quality and Saturn with an earth elemental quality. Traditionally, Hindu delineations describe Hasta as being about the strengths and limitations of knowledge and its application. Hasta is associated with all activity related to the hands. Hasta is service and work oriented with emphasis on skill and intelligence, and working in harmony with the laws of nature.

    It imparts a light and swift Kshipra quality impelling a quick and timely response in thought and action, producing fast results. The Moon is the ruler of the Hasta Nakshatra and brings the water element to Virgo's earth-air element. Water softens and nourishes earth, making things grow. The Moon amalgamates with the feminine expression of Mercury, the ruler of Virgo.

    Mercury also aerates the earth-water amalgam. As a feminine expression, this is more about listening and receptivity, about spiritual and intellectual matters, and about education for human betterment, more so than about externalized forms of communication regarding practical or worldly matters interpersonal interaction and exchange, logistics, daily activity, etc. Thus, in this Nakshatra, our emotional and psychological response Hasta-Moon amalgamates with our intellectual center Virgo-Mercury.

    This Mercury-Moon amalgam imparts a capacity for intuitive perceptual sensitivity to our conceptual understanding of our life experience.


    It imparts a sense of concern for all life and to protect that which ensures its wellbeing. This Mercury-Moon amalgam also tempers a reactive emotional response to life experience, because Mercury brings rationality and discrimination to the Moon's palpable and sympathetic nature, resulting in the capacity to intuitively apprehend the meaning and message that our life experience offers. Hasta's lunar resonance also means a sensitivity to the waxing and waning of emotional tides, which can impart mental indecision and turbulence in the mind, resulting in an inner restlessness or sense of insecurity underlying a calm demeanor.

    This can also lead to entrapment in the limitations of knowledge, in what one thinks they know, when there is instead a need to expand the container of knowledge—the capacity for conceptual understanding and embodiment of universal awareness. This can also limit one to lesser material pursuits and concern with details while losing sight of a greater vision, life purpose and expression of a greater potential.

    Thus, learning to transcend the surface turbulence of mind is important in Hasta to expand perception beyond the limitations of reasoning mind. Now that we have an understanding of Hasta's basic context, let us explore how the constellations and stars further clarify the nature of Hasta and Hasta's articulation through its four padas. First let us consider the general stellar environment expressing through this Nakshatra, which can significantly clarify Hasta's nature before exploring each of the four padas. Corvus, the raven, just south of Virgo, is a significant constellation expressing its energetics into this area of Virgo, specifically through Hasta.

    Corvus is of high intelligence, ingenuity, imagination, insight and adaptability. The brains of Ravens are among the largest of any bird species. They are problem solvers, inventors and are highly opportunistic. Corvus is the keeper of secrets and a knowledge holder, but is also a prophetic revealer—the oracular "raven messenger bird" to those who are so attuned, and who ask and listen.

    Corvus implores us to pay astute attention to the signs or messages naturally expressing through the world around us moment-by-moment and to adapt accordingly. The signs found in the simplest of life experience can have meaning if we are willing to be attentive to them. In fact, we can even ask to receive guidance, or information about future or remote events, simply by briefly holding the intent to inquire and then letting it go.

    It is the sincere projection of clear intent that vibrationally elicits a response from the world around us. Corvus is a protector as well, of both the animal and human worlds, and will forewarn of approaching danger to avert unnecessary mishaps, as well as to affirm fortuitous opportunities, meetings or events. Non-verbal subtle messages from the world around us express through the magnetic domain, and this means we perceive them through our "intrinsic cardiac nervous system," ICNS.

    The heart's cardioneurological system is equally as important, if not more so, than the cerebral brain in our heads. The heart is literally a brain, and its magnetic field is far greater in strength than that of our cerebral brain and extends beyond the body. The intrinsic cardiac nervous system governs our intuitive capacity and related perceptual states, how we simply know without reason. To function from heart's cardioneurological center is what it means to be heart-centered. To attune to and trust in the impulses received by the heart is essential to experience inner peace and harmony, and thus to become magnetically receptive rather than intellectually defensive to life experience.

    To do so we need to quiet the chatter in our minds, which continually analyzes opposites, creates emotional discord, and drowns out subtle forms of communication occurring in the magnetic domain, and to place attention upon our hearts, to be open and receptive from our heart's center, and to breathe the magnetic forces of nature. The intrinsic cardiac nervous system receives input from other organs in our bodies as well as sensory input from the external world, and it communicates this information to our cerebral brain just as the cerebral brain distributes instructional information throughout the body.

    These two systems are in constant communication and bringing them into trans-coherence resonating in harmony together allows us to function from integrated heart and mind, and in masculine-feminine equipoise. Actually we have three brains, the third being the "Abdominal Brain," the solar plexus, which governs the enteric nervous system. It is the experiential chakra of materiality, of how we palpate and interact with the physical world.

    It is governed by Earth and functions in the gravitational domain. It imparts a highly perceptive sensitivity to all that is occuring in one's environment, an ability to read the signs and to see the patterns, along with the intelligence, skill and dexterity to constructively apply that perception. The human spinal column, bathed in cerebral spinal fluid, is a highly tuned vertically arrayed antenna that resonates to and receives Earth's gravitational emanations. These vibrations culminate in the cranial structure that reflects them to the pineal gland in the center of the brain.

    The pineal gland is a "neuroendocrine transducer" that converts Earth's gravo-magnetic signals into chemical hormonal responses that control the pituitary gland, the master control center of the brain, which governs the rest of the neurological system. They mark the centre of sidereal Virgo and articulate the essence of Virgo. Porrima, just two degrees north of the ecliptic, is a double star, which are almost perfect identical twins orbiting each other in highly elliptical orbits. Porrima expresses through the more transcendent nature of the mind, our higher brain centers responsible for a greater perceptual capacity, often associated with clairvoyance and telepathy.

    Porrima imparts a capacity to have foresight to see future or remote probabilities. Vindemiatrix, just north of Porrima, classically is the Harvester or star of the harvest, the grape-gatherer and vintager. Ornate crowns in antiquity were designed with specific metals, jewels and geometries to accentuate the wearer's telepathic and clairvoyant capacities, and for their communion with transcendent realms of consciousness.

    Diadem brings emphasis to natural materials, geometry and technologies that facilitate attunement to our transcendent soul awareness and guidance. Diadem also delineates the capstone to human spinal column, articulating the resonant structure of the human cranium, the brain, and especially the pineal gland and its illumination or awakening of inner vision, the doorway to suprahuman perception and intradimensional travel. I tend to associate all of these stars, Diadem of Coma, Porrima, Minelauva and Vindemiatrix, and those of Corvus, with our bio-resonance, our neurological function, the human spinal column, subtle energy flow through cerebrospinal fluid, with attunement and timing, with our entire biological terrain the internal environment of the body , and with health and nutrition in general.

    This includes agricultural health, that of crops esp. This brings emphasis to the symbiotic relationship of all of these things in the role in optimal human functioning. Ill health, neurological dysfunction and premature fatality results when this intimate biological-biosphere relationship is disturbed; i. Vindemiatrix and Porrima have often been given a bad rap in some older astrological literature. For example, in India Vindemiatrix was noted to be associated with unexpected widowhood. However, it is not any inherent maleficent nature of these stars that is responsible for ill-timed or ill-fated events, but a discordant bio-harmonic resonance, an internal disconnect with nature and her rhythms, and a lack of awareness of the delicate symbiosis of living systems.

    Accidents occur when we are not paying attention to the subtle messages within or when we are minding other people's business rather than our own. Vindemiatrix especially brings emphasis to our need to pay attention to details. Hasta's association with the hands also emphasize this, as the mental-emotional correspondence to the hands as a body part refers to that which is immediately at hand, short-term events and goals, and hence the need to pay attention to the details of the moment, to timing.

    Vindemiatrix is rich in minerals and is a rather powerful X-ray source, more than times that of our Sun, suggesting considerable magnetic activity, and thus indicating resonances beyond our visible perception and tangible mundane experience, as well as imparting a magnetic intuitive character and stimulating paranormal forms of perception. The nature of these stars impels us to refine our bioharmonic resonance and our capacity to attune to subtle energetic currents.

    They invite us to get tuned up to tune in. This is an important consideration here because Mercury's exalted resonance lies within the sign it rules. Mercury is the vessel by which these stars function in their highest expression, that is, through the refined neurology of paranormal communication. Mercury is a significant indicator used in astrological forecasting for agricultural commodities. Its exalted location lying in the midst of sidereal Virgo, sign of wheat and the harvest, explains why. The essence of this zodiacal area, comprised by all of these conjoining entries, also expresses through the higher mental capacities associated with the ability to for-sense future probabilities and to perceive remote or non-local events in space and time.

    This prophetic ability is with specific purpose, not only for communication, but action. This is much more than receiving simple impulses of premonition, and is not only associated with ill-fated events, but is about how our attentiveness and experience extends or reaches from the past, through the present, and into the future.

    This implies the ability to sense future events just around the corner. The purpose of such eves-dropping into the future provides advantage in how to take appropriate action in the present so that we can prepare and steer our course to meet future events to come that are already precipitating from the realm of probabilities. Vindemiatrix, Porrima and Mercury's exalted resonance also formulate the stellar energetic expressing through Hasta's second pada.

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    This overall stellar energetic expressing through Hasta delineates its fundamental nature, bringing emphasis to biological and neurological attunement to the natural world, and the need to trust in and follow through on subtle messages received through transcendent forms of perception. Pada 1 of Hasta expresses through the Aries Navamsa ruled by Mars.

    Stars expressing through pada 1 include Zaniah of Virgo and Turais of Argo Navis, which lie on the cusp of the previous Nakshatra Uttara Phalguni and Hasta thus expressing into both and articulating the transitional entry from Uttara Phalguni's forth pada into Hasta's first pada. Zaniah inspires the "right use of will" directed by soul-level impulses and unadulterated by personality or egoic-level influences.

    Zaniah impels right action and participation in the here and now, moment-by-moment. Zaniah embodies the essence of the Virgin's purity—to become a clear vessel and to know right action. Beta of Coma impels the application of our intuited guidance and spiritual principles in our daily life experience. Conjoining Zaniah from the southern heavens is Turais Carina and Phi Velorum, both of Argo Navis, which lie along the galactic equator, and thus are more associated with our longer-term soul-level sojourn and evolutionary course.

    Pulsars are navigational beacons, constant and dependable reminders. They are considered by most astronomers to be the result of rapidly rotating neutron collapsed stars that emit electrically neutral subatomic particles at consistently dependable pulsating intervals. However, this model is considered hypothetical. The exact rate of pulsars and many other of their unique characteristics also suggest they are not at all natural but are constructed beacons distributed throughout our galaxy. Pulsars are usually found along the galactic equatorial plane. Either way, they provide an ever-present message due to neurological resonance, which is received directly into our neurology transcending verbal language.

    Without conscious attention to their impulses, pulsars can also impel blindly-driven patterns of behavior. P has a pulse rate of 1. Below this is the Epsilon brainwave region of extremely low frequencies ELF. This is where, through meditative practice, one becomes entirely thoughtless and omnisciently aware. This frequency translates both to infrared and violet wavelengths in the light spectrum. Galactic Turais and Phi Velorum put ecliptical Zaniah's "right use of will" into a greater evolutionary context, one with ramifications that extend throughout spacetime and beyond what is visible.

    Our acts of will are not isolated, cut off and limited to the moment itself, but extend into the past-future time-stream of the soul influencing the continuous cosmic currents in soul's greater evolutionary journey in ways that are unseen in the action moment. The Antennae Galaxies NGC and are a pair of distorted colliding spiral galaxies about 70 million light-years away, in the constellation of Corvus.

    The Hubble image is the sharpest view of this object ever taken and serves as the ultimate benchmark in terms of resolution. More about this image. Turais impels us to extend our awareness into this time-stream, while Zaniah inspires clear action in the moment from soul's and nature's guiding influence. Thus each action moment is one punctual droplet of many composing a continuous time-stream that formulates the path or wave upon which soul travels. Turais invites us to recognize our actions extend into and influence not only the nature of our own lives, but also the lives of others, effecting the meandering currents in an ocean of being.

    They set up resonances in spacetime that define the probability of experiences yet to come for our selves and in the evolutionary journey of all involved. The Antennae Galaxies are so named due to the resemblance of two steamers of dust and stars extending from their centers to the likeness of insect antennae, subtle energy receptors that serve many different environmental sensory functions. Note that the Antennae tightly conjoin Diadem presented above , straddling the transition from pada 1 into pada 2, which delineates the transition from pada 1's more assertive, activist, externalized expression to one that has an exceptionally perceptive nature.

    Although the Ark may be considered a technological transceiver for extraterrestrial communication or intradimensional travel, teleportation, levitation or transmutational purposes, all of these stars in this area of Virgo also have to do with our personal attunement, alchemy, to our capacity to become superconductors of consciousness, and to use our suprahuman faculties.

    It impels an assertive action-oriented creative response for personal attainment or accomplishment of a goal, and it brings emphasis to the right use of will with consideration for the longer-term ramifications. It is important to realize our actions not only effect the moment but also set transcendent energetic currents in motion that formulate future probabilities, events that may be precipitating into our immediate future, as well as extending into the greater evolutionary timestream, effecting distant probabilities for our selves and for all life.

    It impels us to use all of our sensory faculties to attune to and participate as an integral part of life rather than separate from it, and to base our actions from that extended perceptual awareness. Pada 1 imparts exceptional coordination and skill applied with focussed precision. It can express as an activist-type quality, one who fights passionately for the principles expressing through this Nakshatra. It requires emotional maturity or it can express merely as righteous aggressive reaction to life experience or a narrow-minded focus, rather than as creative initiative applied with clear-headed intuitive sensitivity to see the bigger picture.

    It can bring unexpected challenges that force us to change how we think and feel, and to release mental rigidity or a need to control outcomes based upon personal biases. Hasta's first pada also brings emphasis to the delicate symbiotic relationship of all living systems—our relationship with the land, agriculture and the environment, and the role of this symbiosis in optimal human functioning. The expression of this pada's pure fire element must be firmly grounded and well nourished with intuitive sensitivity and coherent understanding of Earthian matters.

    It emphasizes our need to establish equipoise between our internal bio-resonance with our external environment, and to the intrinsic subtle-energy inter-communication between the two. The disruption of this equipoise and our ignorance of the delicate symbiosis of living systems is responsible for the majority of human discord. It emphasizes the health and function of our biological terrain the internal environment of the body and agricultural health and its produce.

    Thus the activism impelled in this Aries-Mars pada is often applied toward agricultural and environmental issues, taking a stand to protect the sanctity of what is natural from those wishing to exploit it. Hasta's first pada teaches us to learn the difference between being responsible for our actions verses attempting to control outcomes. In Hasta's context, this is being responsible to act from inner attunement to the laws of nature and the messages nature provides, rather than attempting to have dominion over nature based from judgments of reasoning mind.

    This includes all kingdoms of nature human, animal, plant, etc. This delineates the meaning of the right use of will. The stars of Corvus predominately express through padas 2, 3 and 4. Thus, all of these padas, the last three quarters of the Hasta Nakshatra, express the overall influence of Corvus intelligence, ingenuity, imagination, adaptability, perceptual attentiveness, etc. Pada 2 of Hasta expresses through the Taurus Navamsa ruled by Venus.

    Prominent stars expressing through pada 2 include Diadem of Coma, Porrima, Minelauva and Vindemiatrix of Virgo discussed above. It has a peculiar mercury-manganese chemical composition, unlike most blue giant stars. Gienah's chemical composition is interesting since the star conjoins Mercury's exalted location and expresses through Hasta's second Mercury-Moon-Venus pada. The element manganese is considered the "love element" due to the fact that when deficient in parents, they lose their ability to be compassionate and caring toward their offspring and instead reject and become hostile toward them.

    Biologically, manganese is an essential trace element. It is strong, elastic and resilient. Manganese controls nerves, coordinates thought and action, increases the ability to see clearly and improves memory. Its most abundant assimilable form is found in nuts and seeds. Nasturtiums are also high in Manganese. The stars of the Argo's sail are of unseen subtle energies and guiding evolutionary currents transcendent to the manifest plane of the terrestrial world.

    Alherem is a binary star system. The main star is a yellow-white giant with remarkable magnetic activity. A huge solar flare emerged from it in March that brightened the star by a factor of two in ultraviolet light, lasting for two days. Alherem brings emphasis to geomagnetic energy currents expressing in nature and to quantum communication in biological and neurological systems. Alherem imparts a protective maternal nature and brings emphasis to a sanctified environmental resonance that allows communion with subtle forces that sustain life.

    The Taurus-Venus feminine articulation of Hasta emphasizes a palpably sensual receptive capacity and an exceptionally intuitive perceptual intellect. It imparts an artistic expression and impels sincerity and practicality. This is a Pushkara pada of the earth element , which brings a nurturing grounded influence to any planet placed in this pada. It also means that this Taurus-Venus Pushkara pada expresses with far more balance and inner calm compared to the more aggressive and transformative nature of Hasta's first pada Aries-Mars.

    It imparts a grounded harmonious intellectual expression, which is well received, most often producing successful results. The Taurus-Venus articulation of Mercury in the feminine expression with the Moon also feminine emphasizes morality and values—an the importance of living from an integrated heart and mind.

    It also delineates the nature of Vindemiatrix, Porrima and Mercury's exaltation, which is highly perceptual and of extrasensory forms of communication. It re-emphasizes the importance of the trans-coherence between the intrinsic cardiac nervous system and the cerebral nervous system. The term "health," often used to describe Virgo, becomes a severe understatement when considering the stellar energetics expressing here, as the emphasis extends far beyond general health to the neurological refinement and fine tuning of the human vessel, and subsequently of our capacity for optimal human perception and performance.

    This also delineates the need to transcend the limitations of reasoning mind and to expand our perceptual awareness into universal mind—an underlying theme to embody and lesson Hasta provides for soul's growth. Similar to Hasta's first pada, this pada brings emphasis to subtle energy geodetic currents, such as expressing through lei lines, geological paramagnetics, flowing water, etc. A common issue that arises here is one of trusting intuition and the subtle messages expressing through the natural world, those occurring in the everyday affairs of our lives, palpable guidance which is continually around us, moment to moment, expressing through even the simplest of things occurring in our lives.

    This lack of trust occurs when the mental aspect of self dominates rather than serves the heart as a discriminating advisor. This is also important to consider when exploring planetary placements in an astrological chart. Pada 3 of Hasta expresses through the Gemini Navamsa ruled by Mercury. Also conjoining Algorab, a bit north, in Virgo, is the majestic unbarred Sombrero Galaxy Messier Credit: ESO.

    VLT 3min Trailer. Algorab, which is the Arabic word for raven, and Gienah, which means wing, mark the raven's wings. The two stars are not related astronomically, as Gienah is much further in distance. From our view, they create a direct line to Spica of Virgo. Algorab also conjoins Eta, which lies just next to Algorab, and Zeta, in the body of the Raven. Although the Alpha star, Alchiba is the fifth brightest star in Corvus. All of these stars, in this pada's masculine expression of Mercury, articulate the keen intellect and problem solving nature of the Raven.

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    They indicate an exceptionally active inquisitive mind, driven to find practical solutions to everyday physical quandaries, especially related to the physical wellbeing of all life. The Hydra, in general, is of transcendent forces stirring at a sub-conscious level. Beta Hydra, conjoining Algorab of Corvus, is of warnings regarding subtle forces, or yet to be encountered events that may lie hidden just below the surface of our conscious awareness, or just around the bend or over the hill.

    Beta Hydra invites us to submerge into a more subtle state of perception, to be attentive to our surroundings' natural expression and to potential encounters we do not yet see. These stars also impel us to find the underlying cause of surface symptomatology, and when health related, to the mental-emotional cause transcendent to manifest physical conditions or behavioral patterns. This can include research and education in areas such as neuroscience, molecular genetics and quantum communication in biological systems. The Gemini-Mercury masculine articulation of Hasta imparts a disciplined and highly analytical character with focus upon detail and logistics, especially applied in daily human affairs and in human interaction with all life.

    This pada impels more of an intellectual expression of Hasta compared to the previous pada, which is more intuitively receptive in nature. It brings emphasis to externalized communication and education, especially related to biological-environmental symbiosis and the means to establish and ensure the healthy development and wellbeing of all life, personally and culturally. It brings emphasis to the practical application of a refined perceptive intellect, as well as to the development of methodologies that serve advanced cognitive function.

    Like pada 2, trusting intuition and the subtle messages expressing through the natural world is important. Pada 4 of Hasta expresses through the Cancer Navamsa ruled by the Moon. Expressing between Algorab and Kraz of Corvus, and just into pada 4, is Quasar 3C, which lies exactly on the ecliptic plane in Virgo. The term Quasar Quasi-stellar Radio Source , coined in the s, is now an antiquated description, but the name is still used. Quasars are now believed to be active galaxies that emit a wide band of photons light particles throughout the electromagnetic spectrum—from radio waves, through the infrared and up through human's visible range of light, through the ultra-violet UV , and into the gamma ray range.

    Their multi-spectral emanations tend to stimulate an awareness that extends beyond or pierces our rather narrow band of visual perception, thereby offering alternative non-conforming possibilities of conceptual thought. They can express as images or forms that can draw us into a transcendent perceptual exploration, which then motivates new behavior or a new expression fitting to our expanded awareness. In general, we might think of quasars as providing stimulus for alternative creative conception and expression. Quasar 3C can manifest as imagery in the natural world, and for those perceptive enough, imagery that can be interpreted as "messages through nature," which must be listened to and acted upon, as nature's expression is the guidance itself at this zodiacal area.

    This quasar augments the ingenious and problem solving nature common to Corvus. Volans Piscis Volantis , deep in the southern heavens, lies under the stern and keel of the Argo, which is associated with transcendent forces and evolutionary currents. Volans primarily expresses through cuspal Libra Spica, Archturus and the following Nakshatras.

    Beta Volans is the first primary star encountered, expressing through pada 4 of Hasta. Volans, the unique flying fish, generally found in warmer tropical oceans, is known for its wing-like pectoral fins that allow it to glide through the air, slipping into another realm, generally to avoid predators. Volans delineates an extraordinary capacity, the ability to gather the momentum and build up the speed to make a leap into and glide through a new realm of experience, one not common to itself. Volans delineates our latent or subtle-energy capacity to pierce the limiting envelope of our existing perceptional bubble and birth into a new life expression or new realm of consciousness.

    This theme is a part of that which contributes primarily to the zodiacal area surrounding cuspal Libra, but we feel its influence starting here in Hasta's fourth Pada. Kraz and Seginus enter the ecliptic toward the latter part of pada 4. Xuange, a new formal star name IAU June 30, , is from Chinese astronomy, referring to a halberd a combined spear and battle-ax. Theta, Iota and Kappa, extending from Xuange, were referred to as Tianqiang, meaning spear. Ref: Ian Ridpath. This theme was especially emphasized in early as one of the brightest stellar explosions ever seen occurred, called a gamma-ray burst GRB B.

    27 Nakshatra Names in Hindu Astrology

    Events of this nature tend to act as forewarnings. It is interesting to note that it was slightly later that year that began the avalanche of events catalyzing the restructuring of the financial banking arena and the exposure of massive fraudulent activity in that arena, with devastating repercussions for many people.

    Isis depicted with outstretched wings wall painting, c. Predating our current rendering of a supine Virgin, the Virgin was shown standing, only occupying sidereal Virgo, not Libra as well, with Spica being an ear or sheaf of wheat held in her right hand. In Egypt, this was Isis a Greek derivation of the Egyptian hieroglyphs , and sometime later depicted holding the infant Horus, which later became the image of the Christian Virgin Mary holding the infant Jesus. Isis, light of the Divine Feminine, embodied the principles of a Virgin a pure immaculate soul and that of a Mother to give birth , not a Virgin-Mother.

    Isis exemplifies the capacity to birth a soul fully awakened, with total soul-awareness, and to care for and ensure souls' expression into their highest potential. The rosette is the emblem of Inanna, hence Virgo is the Rose of the World—symbol of life and the unconditional love for all life, as well of the cycle of death and rebirth, the soul's rise to heaven and return to Earth.

    The Cancer-Moon feminine articulation of Hasta impels us to embody the principles expressed through Hasta and to apply them with ingenuity, inner conviction, and a self-dependent focus of intent, with a sense of responsibility to provide for and protect life. It imparts a nurturing and maternally protective quality, especially toward family, clan, and the young. It impels a need for emotional stability and physical security.

    Like Hasta's previous padas, pada 4 also emphasizes the essence of Corvus, perceptual intuitive attentiveness and the need to trust in and to follow through on instinct over reason, here specifically referring to the solar plexus chakra. This is from where we connect with and interact with the physical world at an experiential level—very much the nature of the Moon. It is about our capacity to flow with, digest and assimilate life experience.

    This is of the nocturnal world, and the feminine force fully takes the reigns in this pada. The Solar Plexus, sometimes called our gut brain, is a neurological distribution system that controls the enteric intrinsic nervous system ENS. It controls motor functions and fluid transport systems. It controls adrenal function and the kidneys, also with tie-ins to the pelvis, uterus and womb.

    There is an exceptionally strong lunar resonance here and thus is about abundance and self-worth, about our capacity to give and receive freely, to move with the ebb and flow of life. This is why when we feel unworthy we create conditions of lack and bareness, and feel the need to store things in our lives and in our gut to fill our sense of lack. Note also that the kidneys as known in Chinese medicine are where we store our Chi our life force that we were born with. The adrenals govern our capacity to physically respond to life, to use our Chi. In addition to showing how we can expound upon our understanding the nature of Nakshatras and their padas, I hope to also convey that to understand the meaning of the stars, it is important to look at them not as isolated entities or by reducing them to mere planet-like qualities.

    Explore stars in the context of their surrounding cosmology, how the energetics of all of stars in the entire area of the heavens amalgamate and nest in the embracing energetic conveyed by the constellations, all of which form a mythical picture language that conveys the nature and qualities of consciousness expressing throughout the heavens—the sphere of our embracing consciousness. The location of your natal Moon in a sidereal chart defines your "natal Nakshatra. These are the first to consider.

    The Moon has a prominent resonance with the Nakshatras Lunar Zodiak. The Moon night reveals what the Sun hides during the day. The Sun's placement in the natal chart delineates our individuality expressed outwardly in the world—why it is associated with personality-level self. The Moon's placement in a natal chart reveals how we apprehend embrace and embody our life experience, and thus how we comprehend self through the growth gained throughout each lunar cycle.

    Each of the additional planets and other personal points reside in various Nakshatras, which could then be explored as well. If, for example, you have a Moon in a Nakshatra ruled by Jupiter, then note where Jupiter resides in your chart and also the Nakshatra it resides in and the pada through which it expresses. This will lend significant insight into a dominant energetic about your self. Planetary placements, Nakshatras, padas and rulers can be worked with in many ways, this is but one simple example. Overall, first and foremost, consider the inherent nature of the planet you are exploring.

    Then consider the planets's expression in the sign rashi it resides in. Then consider that energetic expressing through the characteristic of the Nakshatra. Then consider that amalgamation as it articulates through the specific Nakshatra's pada. In this process, evolve your understanding of the Nakshatra and the pada by considering the rulers, gender, elements and the stars expressing through them. Then consider the planet's strength Shadbala rank , house placement, aspects, etc. The Gunas reveal three modes of movement of subtle energy expressed through the four elements fire, earth, air and water , and thus through the associated Nakshatras and solar signs.

    Nakshatras and signs delineate the energetic characteristics creating the form of our expression, while the Gunas delineate the nature of the movement of the energy expressing or creating that form, our behavioral impulse. Gunas can be thought of as qualities of energy that reveal how the natural world expresses and thus of our creative process. The nature of this energy flow underlies and further clarifies how we tend to express and pursue our overall life purpose, and how we can arrive to a goal in a specific area of our lives.

    The three Gunas are Rajas, Tamas, and Sattva. There are also three levels of Gunas: primary, secondary and tertiary. The first or primary level encompasses the three sets of the four elements. Thus, there are four signs and nine Nakshatras in each set shown as the inner ring in the illustration. Rajas begins with Aries, a fire sign, and the Ashwini Nakshatra.

    Rajas extends from Aries through Taurus, the first earth sign, through Gemini, the first air sign, and through Cancer, the first water sign. Tamas begins with Leo, the next fire sign, and the Magha Nakshatra. Tamas extends from Leo through Virgo, the second earth sign, through Libra, the second air sign, and through Scorpio, the second water sign.

    Sattva begins with Sagittarius, the following fire sign, and the Mula Nakshatra. Sattva extends from Sagittarius through Capricorn, the third earth sign, through Aquarius, the third air sign, and through Pisces, the third water sign. The secondary level is a division of the primary level into a second set of Gunas. Thus the three primary sections are each divided into three sections. Likewise, the tertiary level is a division of the secondary level into a third set of Gunas as shown in the illustration.

    The secondary level consists of 9 Gunas. The tertiary level consists of 27 Gunas, which align with each Nakshatra. You can then see how there are three Gunas expressing through each Nakshatra. Some will imply one is better than another, or to achieve one over the other, specifically judging Sattva as spiritual, and Rajas desire as evil and Tamas materiality as dark. Personally I do not, and recommend transcendence over judgment of aspects and forces of nature. To judge behavior rajas or physicality Tamas thinking this is freedom or enlightenment is a trap.

    Judgment is that which keeps one bound to the karmic cross natal cross , into the reincarnational cycle of soul growth. What one judges is what one is bound to. This too is a lesson that can be found amongst the stars. An electron is a negative charge coalescing light into matter. A proton is a positive charge expanding light into space. A neutron, which is a neutral charge, establishes the equilibrium in the flow field for the positive flow and negative flow to coexist.

    Our concept that these are particles moving in space is based in our illusory perception of matter separated by space. Once realized, chasing particles through space is but human folly. Our experience of matter and space, and subsequently that it takes time to travel through space from one place to another, only occurs within self, in our perception of reality. In truth, the reality we perceive as matter and space is all light, one unified field of consciousness.

    This is why phrases like "traveling faster than light" superluminal velocity are deluding as light really does not travel, it simply is an ocean of beingness with undulating waves that condense and expand. Here I will correlate the Gunas with quantum energy physics. In this context, I use the term "light" to delineate the quantum energy field or field of pure consciousness, not visible light or that describing the electromagnetic spectrum. Light, as in enlightenment, is the transcendent field of pure consciousness.

    Tamas or tamasic delineates a negative magnetic charge that impels and inward condensing flow. This negative charge, the mode of Tamas, thus drives our point of attention our perception of reality toward the manifestation of what appears as solid. It imparts a focus toward material pursuits, that which is concretized. Sattva sattvic delineates a positive magnetic charge that impels and outward expanding flow. It expands light into space non-material , into what we perceive as space around and between objects. It thus imparts a focus toward non-material pursuits, such as intellectual development and spiritual awareness.

    It impels exploration of the mystical intangible subtle forces of life, those transcendent to the concretized realm of Tamas. It impels detachment from Tamas, from what is material. Rajas rajasic delineates a neutral magnetic charge that acts between the coalescing flow of Tamas and the expanding flow of Sattva. Rajas, being of neither charge, is without direction.

    Thus, Rajas is manifest potential which must express, and thus impels action to create change. It can impart a restless desire and impulsive tendencies if not channeled properly or tempered by another Guna. Rajas' neutrality also mediates and sees duality or individuality and thus imparts a focus upon separateness, hence also contributing to its desirous nature, to become what it is not, to change from one state of existence into another. So for example, Rajas-Rajas-Rajas R-R-R imparts a strong impetus for movement, for change, for attainment, for action, highly focused upon individuality, separateness, to become something it is not.

    This is raw creative potential that needs to express. It is restless and can be unpredictable or highly focused, depending how it is tempered by other energetics in an astrological chart. This is Ashwini's Guna profile. Rajas-Rajas-Tamas R-R-T still imparts a strong impetus for attainment, but for that which is material, tangible, like being driven for some type of physical accomplishment or position, the acquisition of material things like land, wealth, objects, or relationships with emphasis on corporeal and palpable aspects, perhaps substantial, abundant, etc.

    This is Bharani's Guna profile. Rajas-Rajas-Sattva R-R-S also imparts a strong impetus for attainment, but for that which is non-material, like intellectual knowledge, academic, philosophical, that which is expansive, unbounded, transcendent, mystical, or relationships with emphasis on spiritual or intellectual fulfillment. This is Krittika's Guna profile. The primary first level Guna delineates the basis or underlying motivating force, where as the secondary level delineates how that motivating force is applied toward the tertiary Guna, which is its outward expression as well as the means through which the underlying motivating force is achieved.

    Here we have an underlying motive that is spiritual, transcendent, philosophical, expressing as action for attainment, producing somewhat of a restless soul with need to continually expand its primary motivation, to become more, to understand more, to become cosmically aware, to merge into universal awareness. Exploring the Gunas along with the signs, Nakshatra-padas, and their rulers and elements, and the stars, can bring far greater insight into the nature of planetary placements in an astrological chart and how we can better understand self and how to fulfill various areas in our lives.

    The Ayanamsa used to define exactly where the sign cusps reside amongst the stars will change which stars fall into which padas, especially those stars on a Nakshatra or pada cusp. There is extensive research indicating the original zodiak used in India is identical with the Babylonian zodiak, that also used in Egypt, Babylon and Chaldea. Indian astrophysicist KD Abhyankar considered this date to be off a few years, and instead suggest it occurred on Feb 7, BCE, due to a rare planetary alignment depicted in the Mohenjo-Daro seals, consisting of the Sun, Moon and five planets.

    Nakshatras and Moon in Mythology

    Although in our modern day, an alignment is considered to mean an ecliptical conjunction, the observation of the these planets along the ecliptic plane helically setting along with the remaining crescent of the Balsamic Moon, would certainly be consider an "alignment" from an observer's perspective. Obviously Neptune would not have been visible, but nonetheless was there as well. It is interesting to note that in addition to the Jupiter-Saturn year synod and conjunction , which preceded this alignment in late BCE, a far more rare Jupiter-Saturn-Neptune synod also occurred at this time circa BCE.

    The Ochchabhaga, February It is fractal in nature, where the 12 dwads are signs within a sign, with the first dwad sign being the same as the main sign.

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